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The systematic study of written texts began not in biblical Israel or the classical world but in ancient Mesopotamia. Nearly 1, clay tablets from Babylonia and Assyria, dating from the eighth to the second century BCE, comprise the earliest substantial corpus of text commentaries known from anywhere in the world. Texts commented on by Mesopotamian scholars include literary works, rituals and incantations, medical treatises, lexical lists, laws, and, most importantly, omen texts.
This book provides the first comprehensive study of the challenging and so far little-studied Babylonian and Assyrian text commentaries. Topics discussed include the place of commentaries in the Mesopotamian philological tradition, cuneiform commentary types, hermeneutic techniques used by the ancient scholars, the sources of their explanations, the sociocultural milieu of Mesopotamian commentary studies, canonization and the formation of the commentary tradition, the reception history of the Babylonian Epic of Creation, and the legacy of Babylonian and Assyrian hermeneutics.
Northern Mesopotamia, generally known as Assyria, followed a different time and the remains of a temple to Ishtar dating to this period have been discovered. other Assyrian-era sites provide elaborate detail about the military campaigns,.
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An Iraqi team excavated the small site of Tell ed-Deim, where A Late Assyrian date for them is not at all certain, ‘indeed the.
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Specifically, with the constitution of the Assyrian empire in the mid-to-late 8 th superseded previous lexical choices, even dating back to Middle Assyrian times. The identification of Tell Ta’yinat with the ancient site of Ki/unalia, a city which.
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The Rediscovery of Assyria
Amos was prophesying during the reign of King Jeroboam II — bce of Israel, and the eclipse would be very large throughout Israel. Many references to both solar and lunar eclipses in the first half of the 7th century bce are found among the divination reports to Assyrian kings. These tablets, which are now largely in the British Museum , were found in the royal archives at Nineveh.
A text probably dating from bce carries the following account, indicating that the eclipse was regarded as an unfavourable omen:. That is bad for Subartu. What [is wrong]?
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Politically, this area alternated between southern domination and independence in the third millennium. The Assyrian King list describes the first rulers in this area as dwelling in tents, i. While northern Mesopotamia was under the control of the Akkadian and Ur III empires, after the collapse of the latter, Assyria went its own way.
Scientific excavation at Kul Tepe, ancient Kanesh, has yielded more than texts identifying the presence of an Assyrian trading colony, which imported finished textiles and lead to trade for copper ores, sometimes in shipments of up to five tons. The fact that these were Assyrians is known only from the texts, written in Assyrian a dialect of Akkadian cuneiform. Had most of these texts not been excavated in situ, the presence of the colonists would not have been known, as the material culture and pottery are local.
Probably this karum , or merchant colony, which followed its own laws and municipal organization, was under the protection of a foreign king. The trading colony ended in a time of confusion, with the rise of the Indo-European Hittites into Anatolia. The Amorites also moved in, with Assyria falling under control of the Amorite chieftain, Shamsi-Adad, who established a dynasty and was unusually energetic and politically canny, installing his sons as puppet rulers at Mari and Ekallatm.
The correspondence that has been recovered sounds almost like a TV melodrama, with the older son an apparent paragon and the younger one at Mari inept. The City of Assur and the Rise of Assyria. The name Assyria comes from the venerable city of Assur, named after the deity Assur, who was identified as the Assyrian national god. Rather colorless compared to the well-developed personalities of the Sumerian and Akkadian gods, he seems more like an embodiment of the Assyrian manifest destiny.
Battle of Nineveh (612 BCE)
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A Nature Research Journal. JUDGING from the marvellous discoveries made within so short a time in the valley of the Euphrates and Tigris, Assyriology promises to be one of the most extensive as well as the most important auxiliaries to the reconstruction of ancient mythology, history, and philology. It is within the memory of the present generation that M. Botta, the French Consul at Mosul, first began the excavations of the buried cities of Assyria, and we can still remember the enthusiasm and also the incredulity with which Europe received the tidings that this savant had actually discovered at Khorsabad, in , the long-lost palaces built by Sargon, about B.
Layard, who began his excavations as soon as M. Botta carried off his trophies to France , astonished Europe with the still greater discoveries, both at Nineveh and in Babylonia. The researches thus started were continued, especially in Babylonia, by Rawlinson, Rassam, Loftus, and Taylor, and the British Museum now exhibits the remarkable treasures of Assyrian art, science, and literature, which crowned the labours of our explorers. Assyrian Discoveries: an Account of Explorations and Discoveries on the site of Ninevah, during and With Illustrations.
London: Sampson Low and Co.
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Decisive Medo-Babylonian victory . Rebelling against the Assyrians , an allied army which combined the forces of Medes and the Babylonians , besieged Nineveh and sacked hectares of what was, at that time, the greatest city in the world. The fall of Nineveh led to the destruction of the Neo-Assyrian Empire over the next three years  as the dominant state in the Ancient Near East.
Archeological records show that the capital of the once mighty Assyrian Empire was extensively de-urbanized and depopulated in the decades and centuries following the battle. A garbled account of the fall of the city later led to the story of a non-existent King Sardanapalus. Babylon became the imperial center of Mesopotamia for the first time in over a thousand years, leading to the Neo-Babylonian Empire, claiming imperial continuity as a new dynasty.
However, after the death of King Ashurbanipal in BC, the once mighty empire was becoming increasingly volatile, with Assyria proper erupting into a series of internal civil wars. This led many of the subject states, many of which had their own political dynasties, to become restive, whereas neighboring states and groups, such as the Medes , Persians , Babylonians , Chaldeans , Scythians , Cimmerians became increasingly hostile under the Assyrian hegemony.
The Assyrians had, by the accounts of their own records, been brutal rulers even by the standards of the time, and thus had accumulated many hitherto impotent enemies.
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The Neo-Assyrian Empire, centered in northern Iraq and extending from Iran to Egypt — the largest empire of its time — collapsed after more than two centuries of dominance at the fall of its capital, Nineveh, in B. Despite a plethora of cuneiform textual documentation and archaeological excavations and field surveys, archaeologists and historians have been unable to explain the abruptness and finality of the historic empire’s collapse.
Numerous theories about the collapse have been put forward since the city and its destruction levels were first excavated by archaeologists years ago. But the mystery of how two small armies — the Babylonians in the south and the Medes in the east — were able to converge on Nineveh and completely destroy what was then the largest city in the world, without any reoccupation, has remained unsolved. A team of researchers — led by Ashish Sinha, California State University, Dominguez Hills, and using archival and archaeological data contributed by Harvey Weiss, professor of Near Eastern archaeology and environmental studies at Yale — was able for the first time to determine the underlying cause for the collapse.
By examining new precipitation records of the area, the team discovered an abrupt year megadrought that so weakened the Assyrian state that Nineveh was overrun in three months and abandoned forever.
This paper intends to review the political and ethnic movements that took place along the North-Syrian Euphrates river from the collapse of the Bronze Age political system down to the collapse of the Neo-Assyrian empire, taking, when appropriate, Tell Ahmar-Til Barsib as an illustration of these developments. Four main periods are identified: 1 the transition from the Bronze to the Iron Age, 2 the reconstruction of stable political structures and their significance for the definition of a possible Aramaean culture, 3 the absorption of these structures into an expanding Assyrian empire, 4 the emergence of a cultural koine linking centre and periphery in the last century of the Assyrian empire.
The contradiction was made worse by the fact that Aramaean evidence was very slim and, for the time prior to the Assyrian conquest, totally absent. Various attempts have been made to reconcile the accepted view, based on Neo-Assyrian royal inscriptions, with the available evidence 2 , but the debate is still going on 3. The problem is essentially historical in nature. It concerns archaeology only to the extent that prior knowledge of the possible existence of Aramaeans is necessary for the archaeologists to look for traces of an Aramaean presence in the archaeological record.
Moreover, no archaeologist knows exactly what to look for.
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Cultures/periods: Neo-Assyrian. Production date: BCBC. Findspot ): Barnett & Lorenzini / Assyrian Sculptures in the British Museum (pls.
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